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Vol.
36 No. 48
(Cycle B) 22nd SUNDAY OF THE YEAR
You leave the commandment of God, and hold fast the tradition.
ENTRANCE ANTIPHON (Ps 85:3,5)
I call to you all day long, have mercy on me, O Lord. You are good and
forgiving, full of love for all who call to you.
PENITENTIAL RITE
Today the Lord asks us to reflect on our lives to check whether we are really
honouring him with our hearts or only with our lips. Is our participation in the
Eucharist only a fulfilment of a ritual and an obligation, or is it a sign of
our love for God and his people? What has been the effect of the Lord’s word in
our lives? Have we really been doers of the word, or merely hearers? Let us be
sorry for our failings and humbly ask the Lord to purify us from all that defile
us. I confess...
Glory to God...
OPENING PRAYER
Let us pray: Almighty God, every good thing comes from you. Fill our hearts with
love for you, increase our faith, and by your constant care protect the good you
have given us. We ask this…
FIRST READING
(Moses exhorts us to be “a wise and understanding people” and reminds us to
“give heed to the statutes and the ordinances” that we may gain the right to
“take possession of the land” God has promised us.)
A reading from the Book of Deuteronomy (4:1-2; 6-8)
Moses said to the people, “O Israel, give heed to the statutes and the
ordinances which I teach you, and do them; that you may live, and go in and take
possession of the land which the Lord, the God of your fathers, gives you. You
shall not add to the word which I command you, nor take from it; that you may
keep the commandments of the Lord your God which I command you. Keep them and do
them; for that will be your wisdom and your understanding in the sight of the
peoples, who, when they hear all these statutes, will say: ‘Surely this great
nation is a wise and understanding people.’ For what great nation is there that
has a god so near to it as the Lord our God is to us, whenever we call upon him?
And what great nation is there that has statutes and ordinances so righteous as
all this law which I set before you this day?” This is the Word of the Lord
PSALM (14)
Response: Lord, who shall be admitted to your tent?
Lord, who shall dwell on your holy mountain? He who walks without fault; he who
acts with justice and speaks the truth from his heart. R./
He who does no wrong to his brother, who casts no slur on his neighbour, who
holds the godless in disdain, but honours those who fear the Lord. R./
He who keeps his pledge, come what may; who takes no interest on a loan and
accepts no bribes against the innocent. Such a man will stand firm for ever. R./
SECOND READING
(St James reminds us that God can be loved and served only through our love for
our fellow human beings, especially the poor, the needy, the widows and the
orphans.)
A reading from the Letter of St James (1:17-18, 21-22; 27)
Every good endowment and every perfect gift is from above, coming down from the
Father of lights with whom there is no variation of shadow due to change. Of his
own will he brought us forth by the word of truth that we should be a kind of
first fruits of his creatures. Receive with meekness the implanted word, which is able to save your souls. But
be doers of the word, and not hearers only, deceiving yourselves.
Religion that is pure and undefiled before God and the Father is this: to visit
orphans and widows in their affliction, and to keep oneself unstained from the
world. This is the Word of the Lord
ACCLAMATION (Jn 6:51)
Alleluia! Alleluia! I am the living bread which came down from heaven, says the
Lord; if any one eats of this bread, he will live for ever. Alleluia!
GOSPEL
(Jesus urges us to see clearly and distinguish between what is right and wrong,
good and bad, sacred and profane.)
A reading from the Holy Gospel according to St Mark (7:1-8; 14-15)
When the Pharisees gathered together to Jesus, with some of the scribes, who had
come from Jerusalem, they saw that some of his disciples ate with hands defiled,
that is, unwashed. (For the Pharisees, and all the Jews, do not eat unless they
wash their hands, observing the tradition of the elders; and when they come from
the market place, they do not eat unless they purify themselves; and there are
many other traditions which they observe, the washing of cups and pots and
vessels of bronze.) And the Pharisees and the scribes asked him, “Why do your
disciples not live according to the tradition of the elders, but eat with hands
defiled?” And he said to them, “Well did Isaiah prophesy of you hypocrites, as
it is written, ‘This people honours me with their lips, but their heart is far
from me; in vain do they worship me, teaching as doctrines the precepts of men.’
You leave the commandment of God, and hold fast the tradition of men.” And he called the people to him again, and said to them, “Hear me, all of you,
and understand; there is nothing outside a man which by going into him can
defile him; but the things which come out of a man are what defile him. For from
within, out of the heart of man, come evil thoughts, fornication, theft, murder,
adultery, coveting, wickedness, deceit, licentiousness, envy, slander, pride,
foolishness. All these evil things come from within, and they defile a man.” This is the Gospel of the Lord
I believe in God,/the Father almighty,/ Creator of heaven and earth./ I believe
in Jesus Christ,/his only Son, our Lord./ He was conceived by the power of the
Holy Spirit/ and born of the Virgin Mary./He suffered under Pontius Pilate,/was
crucified, died, and was buried./He descended to the dead./On the third day he
rose again./He ascended into heaven,/and is seated at the right hand of the
Father./He will come again to judge the living and the dead./I believe in the
Holy Spirit,/the holy catholic Church,/the communion of saints,/the forgiveness
of sins,/the resurrection of the body,/and the life everlasting./ Amen.
PRAYER OF THE FAITHFUL
Cel: Dear brothers and sisters, today’s scripture readings challenge us not to
conform to the ways of the world. God has called us in Christ to be different,
to be Christ-like and this call demands nothing less than the total gift of
ourselves. Let us pray for the faith to understand this challenge and live a
life worthy of the call we have received.
Response: Father, grant us the grace to worship you in truth and love.
1. That our Pope Benedict the XVI, bishops, priests and religious may pattern
their lives on the generosity and selfless love of Christ and strive to live a
life worthy of their call. R./
2. That all those who are entrusted with the mission of bringing alive the word
of God may not be afraid of insults and persecutions but commit themselves to
share God’s unconditional love with his people. R./
3. That those who make rules and regulations for the Church and its institutions
may be compassionate and generous and possess a Christ-like attitude in their
lives so that the ones who follow those rules and regulations may experience God
in their lives. R./
4. That all of us may become listeners of the word and live it in our lives, so
that we may all become God’s dwelling places here on earth and manifest God’s
love to others. R./
5. That we may honour and worship God with clean lips and pure heart; may the
power of the Eucharist set us free from our sinful nature and help us to keep
ourselves undefiled. R./ (Pray for local and personal needs)
Cel: God our loving Father, you created us to serve you and your people. Convert
our hearts and transform our lives to your ways. Enable us to worship you with
our lives. We ask this...
PRAYER OVER THE GIFTS
Lord, may this holy offering bring us your blessing and accomplish within us its
promise of salvation. Grant this…
PREFACE (P 35)
Father, all-powerful and ever-living God, we do well always and everywhere to
give you thanks. So great was your love that you gave us your Son as our redeemer. You sent him
as one like ourselves, though free from sin, that you might see and love in us
what you see and love in Christ. Your gifts of grace, lost by disobedience, are now restored by the obedience of
your Son. We praise you, Lord, with all the angels and saints in their song of glory: All: Holy, holy, holy...
COMMUNION ANTIPHON
O Lord, how great is the depth of the kindness which you have shown to those who
love you.
PRAYER AFTER COMMUNION
Lord, you renew us at your table with the bread of life. May this food
strengthen us in love and help us to serve you in each other. We ask this…
LITURGY AND LIFE
Customs, traditions and practices form part of every
one’s life. Some of them have been handed down to the people and are in practice
since many generations. People practice these unwritten laws in their lives and
society without perhaps ever asking why they practise them at all. We may not be
able to dismiss these practices as meaningless or useless as these can be
meaningful and significant in one culture or other. People of every age, we see,
are even prepared to die for certain traditions and hold a fundamentalist
attitude that do not allow any growth or change in such traditions. Any law or
tradition that is not interpreted from time to time to make it meaningful and
valuable becomes a block to change and transformation. This is very true of
religious rituals as it can sometimes hinder the people from experiencing God
from such practices. Jesus rebukes all those practices that are thrust into the lives of the people
quoting Isaiah, “This people honour me with their lips, but their hearts are far
from me; in vain do they worship me, teaching as doctrines human precepts”. It
is important for us to associate interior worship and the outward practices of
religion with each other: both are essential for our faith to be in perfect
harmony. It is not uncommon, nowadays, to meet people who claim to be Catholics
and believers, but who do not want to go to church to worship the Lord in
community. These Christians perhaps do want to go to heaven one day, if they
ever think about it at all, but to appear in public and to pray with others is
something they do not want: truly, that disturbs them! Today more than ever,
everyone seems to know how to get to heaven! The ways the Scriptures are
interpreted, customs and traditions are passed on and the insistence of holding
on to the teachings of the forefathers seem to suggest such a situation. For
such people anything “new” is threatening and they are afraid of “changes” in
their lives. Adherence to what is old keeps them secure and allows them to
remain in their own comfort zones.
Jewish law and tradition understood religious purity in ritual terms – washing
hands, purifying pots, etc. Purity before God flows from a heart turned to God
and a life lived in observance of God’s law. It is not the ritual that makes a
person clean or unclean. The cleanliness or purity that Jesus is speaking about
is not a fruit or result of washing hands, or observing a few rituals but
realized through a personal relationship with God. Jesus wants us to go beyond
all these and obtain the internal purity that allows us to experience the
presence of God in our lives.
Keeping the law is not an end in itself; God’s laws are always directed to
witnessing to our unique relationship with God. St Paul reminds us that our
bodies are the temples of God. If that is so, then we need to obtain that purity
which God alone can give to us. Jesus, our Saviour and Lord, is inviting us to have a conversion of heart that
alone will lead us to have a God-experience in our lives. Let not our lives be
lived to hear from Jesus that “this people honour me with their lips, but their
hearts are far from me; in vain do they worship me” rather let us hear from him
that ‘you are unstained by the world and this generation is truly wise and
intelligent people’. Let Jesus form part of our daily lives and let us not
confine him to mere human traditions and rituals. — Fr Johnson Vattakkunnel, ssp
Aug/Sept 2009
READINGS OF THE WEEK
Psalter Week 2
31 Mon (G) 1 Thes 4:13-18; Ps 95:1&3,4-5,11-13ab,13cd; Lk 4:16-30 1 Tue (G) 1 Thes 5:1-6,9-11; Ps 26:1,4,13-14; Lk 4:31-37 2 Wed (G) Col 1:1-8; Ps 51:10,11; Lk 4:38-44 3 Thu (W) St Gregory the Great, Pp dr (mem) Col 1:9-14; Ps 97:2-3ab,3cd,4,5-6;
Lk 5:1-11 4 Fri (G) Col 1:15-20; Ps 99:1-2,3-4,5; Lk 5:33-39 5 Sat (G) Col 1:21-23; Ps 53:3-4,6&8; Lk 6:1-5
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