GOOD  FRIDAY Celebration of the Lord’s Passion   ---------------------------------------------------------------------------------------------------------   Today’s liturgical Celebration consists of three parts: Liturgy of the Word and General Intercessions; Veneration of the Cross; and Communion Service. ----------------------------------------------------------------------------------------------------------   OPENING PRAYER Lord, by shedding his blood for us, your Son, Jesus Christ, established the paschal mystery. In your goodness, make us holy and watch over us always. We ask this through Christ our Lord.   I.  LITURGY OF THE WORD   FIRST READING A reading from the Book of Isaiah       (52:13–53:12) Behold, my servant shall prosper, he shall be exalted and lifted up, and shall be very high. As many were astonished at him—his appearance was so marred, beyond human semblance, and his form beyond that of the sons of men— so shall he startle many nations; kings shall shut their mouths because of him; for that which has not been told them they shall see; and that which they have not heard they shall understand. Who has believed what we have heard? And to whom has the arm of the Lord been revealed? For he grew up before him like a young plant, and like a root out of dry ground; he had no form or comeliness that we should look at him, and no beauty that we should desire him. He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities; upon him was the chastisement that made us whole, and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord has laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is dumb, so he opened not his mouth. By oppression and judgement he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, striken for the transgression of my people? And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth. Yet it was the will of the Lord to bruise him; he has put him to grief; when he makes himself an offering for sin, he shall see his offspring, he shall prolong his days; the will of the Lord shall prosper in his hand; he shall see the fruit of the travail of his soul and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous; and he shall bear their iniquities. Therefore I will divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors. This is the Word of the Lord PSALM     (30) Response: Father, into your hands I commend my spirit. In you, O Lord, I take refuge. Let me never be put to shame. In your justice, set me free. Into your hands I commend my spirit. It is you who will redeem me, Lord. R./ In the face of all my foes I am a reproach, an object of scorn to my neighbours and of fear to my friends. R./ Those who see me in the street run far away from me. I am like a dead man, forgotten in men’s hearts, like a thing thrown away. R./ But as for me, I trust in you, Lord, I say: “You are my God.” My life is in your hands, deliver me from the hands of those who hate me. R./ Let your face shine on your servant. Save me in your love. Be strong, let your heart take courage, all who hope in the Lord. R./   SECOND READING A reading from the Letter to the Hebrews       (4:14-16;5:7-9) Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sinning. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard for his godly fear. Although he was a Son, he learned obedience through what he suffered; and being made perfect he became the source of eternal salvation to all who obey him. This is the Word of the Lord ACCLAMATION     (Phil 2:8-9) Christ became obedient unto death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name which is above every name. GOSPEL The Passion of our Lord Jesus Christ according to St John  18:1–19:42) Jesus went forth with his disciples across the Kidron valley, where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place; for Jesus often met there with his disciples. So Judas, procuring a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. Then Jesus, knowing all that was to befall him, came forward and said to them, “Whom do you seek?” They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas, who betrayed him, was standing with them. When he said to them, “I am he”, they drew back and fell to the ground. Again he asked them, “Whom do you seek?” And they said, “Jesus of Nazareth.” Jesus answered, “I told you that I am he; so, if you seek me, let these men go.” This was to fulfil the word which he had spoken, “Of those whom thou gavest me I lost not one.” Then Simon Peter, having a sword, drew it and struck the high priest’s slave and cut off his right ear. The slave’s name was Malchus. Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup which the Father has given me?” So the band of soldiers and their captain and the officers of the Jews seized Jesus and bound him. First they led him to Annas; for he was the father-in-law of Caiaphas, who was high priest that year. It was Caiaphas who had given counsel to the Jews that it was expedient that one man should die for the people. Simon Peter followed Jesus, and so did another disciple. As this disciple was known to the high priest, he entered the court of the high priest along with Jesus, while Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the maid who kept the door, and brought Peter in. The maid who kept the door said to Peter, “Are not you also one of this man’s disciples?” He said, “I am not.” Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves; Peter also was with them, standing and warming himself. The high priest then questioned Jesus about his disciples and his teaching. Jesus answered him, “I have spoken openly to the world; I have always taught in synagogues and in the temple, where all Jews come together; I have said nothing secretly. Why do you ask me? Ask those who have heard me, what I said to them; they know what I said.” When he had said this, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?” Jesus answered him, “If I have spoken wrongly, bear witness to the wrong; but if I have spoken rightly, why do you strike me?” Annas then sent him bound to Caiaphas the high priest. Now Simon Peter was standing and warming himself. They said to him, “Are not you also one of his disciples?” He denied it and said, “I am not.” One of the servants of the high priest, a kinsman of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” Peter again denied it; and at once the cock crowed. Then they led Jesus from the house of Caiaphas to the praetorium. It was early. They themselves did not enter the praetorium, so that they might not be defiled, but might eat the Passover. So Pilate went out to them and said, “What accusation do you bring against this man?” They answered him, “If this man were not an evildoer, we would not have handed him over.” Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put any man to death.” This was to fulfil the word which Jesus had spoken to show by what death he was to die. Pilate entered the praetorium again and called Jesus, and said to him, “Are you the King of the Jews?” Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed you over to me; what have you done?” Jesus answered, “My kingship is not of this world; if my kingship were of this world, my servants would fight, that I might not be handed over to the Jews; but my kingship is not from the world.” Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I have come into the world, to bear witness to the truth. Every one who is of the truth hears my voice.” Pilate said to him, “What is truth?”   After he had said this, he went out to the Jews again, and told them, “I find no crime in him. But you have a custom that I should release one man for you at the Passover; will you have me release for you the King of the Jews?” They cried out again, “Not this man, but Barabbas!” Now Barabbas was a robber. Then Pilate took Jesus and scourged him. And the soldiers plaited a crown of thorns, and put it on his head, and arrayed him in a purple robe; they came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. Pilate went out again, and said to them, “Behold, I am bringing him out to you, that you may know that I find no crime in him.” So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the man!” When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no crime in him.” The Jews answered him, “We have a law, and by that law he ought to die, because he has made himself the Son of God.” When Pilate heard these words, he was the more afraid; he entered the praetorium again and said to Jesus, “Where are you from?” But Jesus gave no answer. Pilate therefore said to him, “You will not speak to me? Do you not know that I have power to release you, and power to crucify you?” Jesus answered him, “You would have no power over me unless it had been given you from above; therefore he who delivered me to you has the greater sin.” Upon this Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar’s friend; every one who makes himself a king sets himself against Caesar.” When Pilate heard these words, he brought Jesus out and sat down on the judgement seat at a place called The Pavement, and in Hebrew, Gabbatha. Now it was the day of Preparation of the Passover; it was about the sixth hour. He said to the Jews, “Here is your King!” They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” Then he handed him over to them to be crucified. So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Golgotha. There they crucified him, and with him two others, one on either side, and Jesus between them. Pilate also wrote a title and put it on the cross; it read, “Jesus of Nazareth, the King of the Jews.” Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. The chief priests of the Jews then said to Pilate, “Do not write, ‘The King of the Jews’ but, This man said, ‘I am King of the Jews’.” Pilate answered, “What I have written I have written.” When the soldiers had crucified Jesus they took his garments and made four parts, one for each soldier; also his tunic. But the tunic was without seam, woven from top to bottom; so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfil the scripture, “They parted my garments among them, and for my clothing they cast lots.” So the soldiers did this. But standing by the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, “Woman, behold, your son!” Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home. After this Jesus, knowing that all was now finished, said (to fulfil the scripture), “I thirst.” A bowl full of vinegar stood there; so they put a sponge full of the vinegar on hyssop and held it to his mouth. When Jesus had received the vinegar, he said, “It is finished”, and he bowed his head and gave up his spirit. Since it was the day of Preparation, in order to prevent the bodies from remaining on the cross on the sabbath (for that sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. So the soldiers came and broke the legs of the first, and of the other who had been crucified with him; but when they came to Jesus and saw that he was already dead, they did not break his legs. But one of the soldiers pierced his side with a spear, and at once there came out blood and water. He who saw it has borne witness—his testimony is true, and he knows that he tells the truth—that you also may believe. For these things took place that the scripture might be fulfilled, “Not a bone of him shall be broken.” And again another scripture says, “They shall look on him whom they have pierced.” After this Joseph of Arimathea, who was a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him leave. So he came and took away his body. Nicodemus also, who had at first come to him by night, came bringing a mixture of myrrh and aloes, about a hundred pounds’ weight. They took the body of Jesus, and bound it in linen cloths with the spices, as is the burial custom of the Jews. Now in the place where he was crucified there was a garden, and in the garden a new tomb, where no one had ever been laid. So because of the Jewish day of Preparation, as the tomb was close at hand, they laid Jesus there. This is the Gospel of the Lord THE GENERAL INTERCESSIONS (The priest sings or says the introduction in which each intention is stated. All kneel and pray silently for some period of time, and then the priest, with hands extended, sings or says the prayer.) I.  For the Church Cel: Let us pray, dear friends, for the holy Church of God throughout the world that God the almighty Father guide it and gather it together so that we may worship him in peace and tranquillity. (Silent prayer. Then the priest says:) Almighty and eternal God, you have shown your glory to all nations in Christ, your Son. Guide the work of your Church. Help it to persevere in faith, proclaim your name, and bring your salvation to people everywhere. We ask this through Christ our Lord. All: Amen. II. For the Pope Cel: Let us pray for our Holy Father, Pope N., that God who chose him to be bishop may give him health and strength to guide and govern God’s holy people. (Silent prayer. Then the priest says:) Almighty and eternal God, you guide all things by your word, you govern all Christian people. In your love protect the Pope you have chosen for us. Under his leadership deepen our faith and make us better Christians. We ask this through Christ our Lord. All: Amen. III.  For the clergy and laity of the Church Cel: Let us pray for N., our bishop, for all bishops, priests, and deacons; for all who have a special ministry in the Church and for all God’s people. (Silent prayer. Then the priest says:) Almighty and eternal God, your Spirit guides the Church and makes it holy. Listen to our prayers and help each of us in his own vocation to do your work more faithfully. We ask this through Christ our Lord. All: Amen. IV. For those preparing for baptism Cel: Let us pray for those (among us) preparing for baptism, that God in his mercy make them responsive to his love, forgive their sins through the waters of new birth, and give them life in Jesus Christ our Lord. (Silent prayer. Then the priest says:)   Almighty and eternal God, you continually bless your Church with new members. Increase the faith and understanding of those (among us) preparing for baptism. Give them a new birth in these living waters and make them members of your chosen family. We ask this through Christ our Lord.   All: Amen. V.  For the unity of Christians Cel: Let us pray for all our brothers and sisters who share our faith in Jesus Christ, that God may gather and keep together in one Church all those who seek the truth with sincerity. (Silent prayer. Then the priest says:) Almighty and eternal God, you keep together those you have united. Look kindly on all who follow Jesus your Son. We are all consecrated to you by our common baptism. Make us one in the fullness of faith, and keep us one in the fellowship of love. We ask this through Christ our Lord. All: Amen. VI. For the Jewish people Cel: Let us pray for the Jewish people, the first to hear the word of God, that they may continue to grow in the love of his name and in faithfulness to his covenant. (Silent prayer. Then the priest says:) Almighty and eternal God, long ago you gave your promise to Abraham and his posterity. Listen to your Church as we pray that the people you first made your own may arrive at the fullness of redemption. We ask this through Christ our Lord. All: Amen. VII. For those who do not believe in Christ Cel: Let us pray for those who do not believe in Christ, that the light of the Holy Spirit may show them the way to salvation. . (Silent prayer. Then the priest says:) Almighty and eternal God, enable those who do not acknowledge Christ to find the truth as they walk before you in sincerity of heart. Help us to grow in love for one another, to grasp more fully the mystery of your godhead, and to become more perfect witnesses of your love in the sight of men. We ask this through Christ our Lord. All: Amen. VIII. For those who do not believe in God Cel: Let us pray for those who do not believe in God, that they may find him by sincerely following all that is right. (Silent prayer. Then the priest says:) Almighty and eternal God, you created mankind so that all might long to find you and have peace when you are found. Grant that, in spite of the hurtful things that stand in their way, they may all recognize in the lives of Christians the tokens of your love and mercy, and gladly acknowledge you as the one true God and Father of us all. We ask this through Christ our Lord. All: Amen. IX. For all in public office Cel: Let us pray for those who serve us in public office, that God may guide their minds and hearts, so that all men may live in true peace and freedom. (Silent prayer. Then the priest says:) Almighty and eternal God, you know the longings of men’s hearts and you protect their rights. In your goodness watch over those in authority, so that people everywhere may enjoy religious freedom, security and peace. We ask this through Christ our Lord. All: Amen. X. For those in special need Cel: Let us pray, dear friends, that God the almighty Father may heal the sick, comfort the dying, give safety to travellers, free those unjustly deprived of liberty, and rid the world of falsehood, hunger, and disease. (Silent prayer. Then the priest says:) Almighty, ever-living God, you give strength to the weary and new courage to those who have lost heart. Hear the prayers of all who call on you in any trouble that they may have the joy of receiving your help in their need. We ask this through Christ our Lord. All: Amen.   II.   VENERATION OF THE CROSS   (The veiled cross is carried to the altar, accompanied by two ministers with lighted candles. Standing at the altar, the priest takes the cross, uncovers the upper part of it, then elevates it and begins the invitation.) Cel: This is the wood of the cross, on which hung the Saviour of the world. All: Come, let us worship. (All kneel and venerate the cross briefly in silence; the priest remains standing and holds the cross high. The rite is repeated after uncovering the right arm, and finally the entire cross.) SONGS  AT  THE  VENERATION  OF  THE  CROSS (During the veneration the antiphon ‘We worship you, Lord,’ the Reproaches or other suitable songs are sung.) We worship you, Lord, we venerate your cross, we praise your resurrection. Through the cross you brought joy to the world. May God be gracious and bless us; and let his face shed its light upon us. We worship you, Lord, we venerate...   THE REPROACHES     (WJL H. 6) Ant. 1: My people, what have I done to you? How have I afflicted you? Ant. 2: Holy God, Holy and strong! Holy immortal one, have mercy. I led you out of Egypt, from slavery to freedom./But you led your Saviour to the cross (Ant. 1 & 2) For forty years I led you safely through the desert./I fed you with manna from heaven, and brought you to a land of plenty;/But you led your Saviour to the cross. (Ant. 2) What more could I have done for you?/ I planted you as my fairest vine,/but you yielded only bitterness:/When I was thirsty you gave me vinegar to drink, and with a lance you pierced your Saviour’s side. (Ant. 2) For your sake I scourged your captors/ and their first-born sons./But you brought your scourges down on me. (Ant. 1) I led you from slavery to freedom/and drowned your captors in the sea./But to your high priests you handed me over. (Ant. 1) I opened the sea before you,/but you opened my side with a spear. (Ant. 1) I led you on your way in a pillar of cloud,/but you led me to Pilate’s court. (Ant. 1) With manna in the desert I bore you up,/but you struck me down and scourged me. (Ant. 1) I gave you saving water from the rock./ But you gave me gall and vinegar to drink. (Ant. 1) For you I struck down the kings of Cannan./But with a reed you struck my head. (Ant. 1) I gave you royal sceptre./But you gave me a crown of thorns. (Ant. 1) I raised you to the height of majesty,/ But high on a cross, you raised me. (Ant. 1)   HYMN     (WJL H. 4) O Cross, erected above the world, Cross, of our Saviour King! (2) Fount from which gushed the waters Straight from the wound in his side, Filling our lives with his gift of grace, Cross of our Saviour King! O Cross sublime and refulgent tree, Cross of our Saviour King! (2) Jesus, through thee, has saved us; Great was the price that he paid. Thou art the folly of love divine, Cross of our Saviour King! O Cross, thou channel of grace divine, Cross of our Saviour King! (2) Tree, on which death was conquered, Thou the first altar of love. Jesus the Lamb gave his life on thee, Cross of our Saviour King! O Cross, all honour and praise to thee, Cross of our Saviour King! (2) Thou art the sign of vict’ry, Sign of redemption and life; Homage and glory belong to thee, Cross of our Saviour King!   III.  HOLY COMMUNION   PRAYER AFTER COMMUNION Almighty and eternal God, you have restored us to life by the triumphant death and resurrection of Christ. Continue this healing work within us. May we who participate in this mystery never cease to serve you. We ask this through Christ our Lord.   -------------------------------------------------------------------------------------------------------------Note: The faithful are exhorted to make the Way of the Cross at any time during the day. -------------------------------------------------------------------------------------------------------------